For the past five years, I’ve found it useful (and kind of fun) to look back on “my year in Jewish books.” So, borrowing some of the same introductory wording, I’m going to attempt to do something similar for 2016.
Reviewing my reading for 2016 (thank you, Goodreads!), I can see that, again, I do not and would not ever limit my reading to “Jewish books” exclusively. (By the way, in case you haven’t heard me say this before, I define “Jewish books” in the simplest terms as books with substantive Jewish content. In my view, non-Jewish authors can write “Jewish books.” And Jewish authors can write books that don’t strike me as overtly Jewish.)
But this year, as usual, I did read quite a few books that fall within the “Jewish book” category. And, as an advocate for Jewish literature, I’m proud of that.
Below, you will find these books presented in the order in which I read them (most recent first). I have also disclosed how I obtained each book: P (purchase), R (complimentary review copy), L (library), G (gift), or FTB (for books I’ve read in manuscript prior to their release from Fig Tree Books in my job as FTB media editor OR as part of the ongoing series of spotlights posts on past winners of the Edward Lewis Wallant Award). Continue reading ›
“But the secretary and his president long ago lost much of the Israeli public, even many of the settlement critics, by underestimating the depth of Palestinian opposition to the very fact of the Jewish state’s existence. The president and his secretary have underestimated, too, the consequent scarring — physical and psychological — that the Israeli public has accumulated over decades of war, terrorism, and demonization as the Palestinians and those who championed their cause have sought Israel’s obliteration. Continue reading ›
Shabbat shalom, chag sameach, and all good things until we meet again!
Rightful Places (A Poem for Hanukkah 5777/2016)
By Erika Dreifus
When, today, a woman’s right
to wear a prayer shawl
or read from the Torah
or blow a shofar at the Kotel
is actually the focus of a bill submitted to the Knesset,
who can be surprised
that Judith’s story
is excluded from the Tanakh?
For if Judith—
had been granted admission
to those holy pages,
how on earth,
all these centuries later,
could anyone possibly justify
denying her daughters
our own rightful place?